Inna lillahi wa inallah e Raji on, In our article today, we will discuss a tremendous Quranic verse(Inna lillahi wa inaallah e Raji oon) that indicates the greatness of our great Quran, and we will explain its meaning, and we will correct a misconception about it by many people.
The power of inna lillahi wa inallah e raji oon
What a great sentence, and what a beautiful word, comprehensive and preventative, combining ease and strength.
The ease of pronunciation and the strength of the meaning, and between servitude and pride, the captivity of the creature to the Creator; And the pride of the creature is his creator.
It is customary that if this word is heard, it suggests a calamity, and this is what it came in the Qur’an for.
God Almighty said: {Those who, when calamity befalls them, say, “Indeed, we belong to God, and we belong to God” (Al-Baqarah: 156).
But not to increase or deepen its wounds, but rather to ease it and stzzrengthen patience.
Is consolation nothing but piety?
It is said by the people of calamities, who believe in it and submit to its ruling.
{So they overturned with grace from God and bounty, untouched by evil, and they followed the approval of God Almighty.’ 174
Inna lillahi wa inallah e Raji oon It calls for optimism and comfort for the afflicted.
It aims to raise the morale and stabilize the psychological state.
It is a fortress for the Muslim from falling into dissatisfaction with the decree and a salvation for him from objection to fate.
Inna lillahi wa inallah e Raji oon addresses the afflicted not to be sad, for you belong to God, glory be to Him, and not to be pessimistic, for you are coming to God.
ina lilah waina allah rajiun
It is an acknowledgment and acknowledgment by the afflicted that he and what was injured in him
And what he lost of money, family or the like, and everything around him is all for God Almighty.
As long as this is the case, and as long as we, what we possess, what we love
And what we gather belongs to God, so God may do with us what He wills and take from us what He wills,
and so that the soul is satisfied and the soul is reassured, “We shall return to Him.”
So, Inna lillahi wa Inna ilayhi raji’un, so why do sorrows kill us and destroy us!?
Why does sadness kill us for a lover who preceded us to God?!!
Why does sadness destroy us when we and what we have: God’s property?!!
If we are certain that those of us we have lost have preceded us to God and that if we are late,
we will catch up with Him: let us be happy and prepare.
Inna lillahi wa inallah-e-raji’oon we shall return also bearing the same meaning that our master Ibrahim used to mean in Surat al-Shu’ara’.
Virtue of (inna lillahi wa inallah e raji oon)
Inna lillahi wa inallah e Raji on, What is the greatest consolation, and because condolence means strengthening, this great sentence was a strengthening for the afflicted any strengthening does not match that if it is a belief, certainty, surrender and from a sound heart.
The magicians who believed in the Lord of Moses and Aaron were strengthened by it against Pharaoh when he threatened them to cut off their hands and feet and crucify them, they comforted:
{They said, “Indeed, to our Lord we will be overturned”} Al-A’raf 125.
May God grant us eternal bliss (interpretation of the easy)
We do not disagree that sadness is natural and innate in humans, that the eye sheds tears, and that the heart grieves[1] for the lost, but the afflicted must be comforted and strengthened.
This is his divine gift: (Inna lillahi wa Inna ilayhi rajioon).
(innalillahiwainnailaihirojiun)
we shall return” {So that you do not grieve for what you missed nor for what befalls you} Al Imran 153
Therefore, the reward of its people who believed in it, who complied with the saying of it when calamity struck them: {Those upon them are blessings from their Lord and mercy, and those are the converts.
(إِنَّا لِلّهِ وَإِنَّـا إِلَيْهِ رَاجِعونَ)
we shall return.” It is a divine gift and a divine educational approach to deal with calamities and difficult situations.
And when saying this verse, God willing,
protects us from the evil of psychological diseases and nervous conditions resulting from the occurrence of calamities and disasters and distances us from calamities like the East from the West
And it suffices us from the trouble of searching for psychological medicines and cure.
Soothing and moving between clinics to search for treatments because it is in itself a divine and spiritual treatment.
ina lilah waina allah rajiun It is a treat and a reward.
“It’s not just a consolation.”
Inna lillahi wa inallah e Raji on in the hadiths of the Prophet
That hadith was narrated by Imam Ahmad on the authority of Umm Salama, who said:
Abu Salamah came to me one day from the Messenger of God, may God bless him and grant him peace, and said:
I heard from the Messenger of God, may God’s prayers and peace be upon him, a saying that I was pleased with.
He said: “None of the Muslims is afflicted with a calamity and he recovers
when his calamity, then he says:
O God, reward me for my calamity and replace it with something better for me unless he does that to him.”
And it was in Sahih Muslim, about(Inna lillahi wa inallah e Raji oon) that was said:
I heard the Messenger of God, may God bless him and grant him peace,
say: “There is no enslaved person who is afflicted by a calamity and says:
{inna lillahi wa inallah e Raji oon} Oh God, reward me in my calamity and replace it with something better than it
except that God will reward him from his calamity, and grant him good for him. From it.”
She said: When Abu Salama died, I said as the Messenger of God, may God’s prayers and peace be upon him,
commanded me, and God gave me something better than him: The Messenger of God,
may God bless him and grant him peace.
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